T\u1ea3n m\u1ea1n 2015 \u2013 <\/i>11<\/p>\n
<\/p>\n
<\u2026.<\/p>\n
<\/p>\n
Es necesario releer el discurso del Papa Benedicto XVI del 27 de febrero de 2013, el d\u00eda anterior a retirarse y tomar el helic\u00f3ptero hacia Castel Gandolfo, en el cual dio a conocer los alcances de su renuncia. En ella declar\u00f3: “La gravedad de la decisi\u00f3n ha sido propiamente el hecho de que desde aquel momento (el de su elecci\u00f3n como Papa, en 2005) estuve comprometido para siempre<\/span><\/i><\/strong> con el Se\u00f1or”. Es decir, Benedicto ten\u00eda claro que no pod\u00eda renunciar a su vocaci\u00f3n como Vicario de Cristo (un cargo espiritual que es ad vitam<\/em>), y solo renunciaba a los cargos administrativos del papado.<\/p>\n C\u1ea7n ph\u1ea3i \u0111\u1ecdc l\u1ea1i b\u00e0i di\u1ec5n v\u0103n ng\u00e0y 27 th\u00e1ng Hai n\u0103m 2013 c\u1ee7a \u0111\u1ee9c gi\u00e1o ho\u00e0ng Bi\u1ec3n \u0110\u1ee9c XVI,\u00a0 h\u00f4m tr\u01b0\u1edbc ng\u00e0y ng\u00e0i ngh\u0129 h\u01b0u v\u00e0 l\u00ean tr\u1ef1c th\u0103ng bay v\u1ec1 Castel Gandolfo. B\u00e0i di\u1ec5n v\u0103n n\u00e0y n\u00f3i l\u00ean t\u1ea7m m\u1ee9c vi\u1ec7c t\u1eeb nhi\u1ec7m c\u1ee7a ng\u00e0i. B\u00e0i di\u1ec5n v\u0103n n\u00f3i r\u00f5: \u201cM\u1ee9c \u0111\u1ed9 nghi\u00eam tr\u1ecdng c\u1ee7a quy\u1ebft \u0111\u1ecbnh n\u00e0y n\u1eb1m \u1edf s\u1ef1 th\u1ec3 l\u00e0, ngay v\u00e0o th\u1eddi \u0111i\u1ec3m \u1ea5y (l\u00fac ng\u00e0i \u0111\u01b0\u1ee3c b\u1ea7u l\u00ean l\u00e0m gi\u00e1o ho\u00e0ng v\u00e0o n\u0103m 2005), ng\u00e0i \u0111\u00e3 d\u1ea5n th\u00e2n cho Ch\u00faa v\u0129nh vi\u1ec5n<\/b>.<\/em>\u201d Ngh\u0129a l\u00e0, \u0111\u1ee9c Bi\u1ec3n \u0110\u1ee9c bi\u1ebft r\u00f5 r\u1eb1ng, ng\u00e0i kh\u00f4ng th\u1ec3 tho\u00e1i lui kh\u1ecfi \u01a1n g\u1ecdi l\u00e0m Ng\u01b0\u1eddi \u0110\u1ea1i Di\u1ec7n Ch\u00faa Kyt\u00f4 ( m\u1ed9t vai tr\u00f2 thi\u00eang li\u00eang ad vitam – tr\u1ecdn \u0111\u1eddi<\/i>), m\u00e0 ch\u1ec9 t\u1eeb nhi\u1ec7m c\u00e1c c\u00f4ng vi\u1ec7c h\u00e0nh ch\u00ednh c\u1ee7a ng\u00f4i gi\u00e1o ho\u00e0ng.<\/p>\n <\/p>\n Este c\u00famulo de evidencias llev\u00f3 al Cardenal George Pell a declarar que Francisco bien podr\u00eda ser el 38 antipapa<\/a> en la historia de la Iglesia, y no el Papa 266, como la inmensa mayor\u00eda cree.<\/p>\n To\u00e0n b\u1ed9 ch\u1ee9ng c\u1edb n\u00e0y khi\u1ebfn cho h\u1ed3ng y Cardinal George Pell tuy\u00ean b\u1ed1 r\u1eb1ng \u0111\u1ee9c Phanxic\u00f4 c\u00f3 th\u1ec3 s\u1ebd l\u00e0 v\u1ecb ph\u1ea3n gi\u00e1o ho\u00e0ng th\u1ee9 38 trong l\u1ecbch s\u1eed Gi\u00e1o h\u1ed9i, ch\u1ee9 kh\u00f4ng ph\u1ea3i v\u1ecb gi\u00e1o ho\u00e0ng th\u1ee9 266 nh\u01b0 nhi\u1ec1u ng\u01b0\u1eddi t\u01b0\u1edfng.<\/p>\n <\/p>\n Nh\u00e0 ch\u00e1u xin tr\u00edch d\u1eabn:<\/p>\n M\u1eddi \u0111\u1ecdc chi ti\u1ebft n\u00e0y t\u1ea1i trang sau \u0111\u00e2y<\/p>\n http:\/\/www.lv12.com.ar\/303464-maxima-embestida-contra-el-papa-francisco-puede-ser-el-falso-papa-38.html<\/a><\/p>\n B\u00e0i vi\u1ebft ng\u00e0y 11 th\u00e1ng Ba n\u0103m 2014<\/p>\n Pero este fin de semana se produjo una situaci\u00f3n que deja al descubierto ya toda una tendencia “anti Francisco” y que es puesta en el tapete por la prensa australiana y brit\u00e1nica. Se trata de la homil\u00eda del cardenal de Australia, George Pell, escrita en lat\u00edn y que \u00e9l no pudo leer “por razones de salud”, pero que fue expuesta en la principal misa de esa naci\u00f3n por otro sacerdote en su nombre.<\/p>\n Pell fue lapidario: dio a entender que el argentino puede ser el falso papa n\u00famero 38 y no el verdadero n\u00famero 266 de la Iglesia. Y dio indicios de cisma: “En los pr\u00f3ximos 12 meses tendremos la tarea de explicar la necesidad de la conversi\u00f3n, la naturaleza de la misa y la pureza de coraz\u00f3n de las escrituras para recibir la Sagrada Comuni\u00f3n”.(\u2026)<\/p>\n Pell acus\u00f3 a Bergoglio\u00a0<\/strong>de “acumular cardenales” para ganar posiciones en el S\u00ednodo de la Familia y consider\u00f3 que “ese tipo de cosas deben realizarse por consenso”.<\/p>\n <\/p>\n Nh\u01b0ng trong tu\u1ea7n n\u00e0y, xu\u1ea5t hi\u1ec7n m\u1ed9t t\u00ecnh h\u00ecnh cho th\u1ea5y c\u00f3 m\u1ed9t chi\u1ec1u h\u01b0\u1edbng \u201cch\u1ed1ng Phanxic\u00f4\u201d \u0111\u00e3 \u0111\u01b0\u1ee3c \u0111\u01b0a ra do b\u00e1o ch\u00ed \u00dac v\u00e0 Anh. \u0110\u00f3 l\u00e0 m\u1ed9t b\u00e0i gi\u1ea3ng c\u1ee7a h\u1ed3ng y George Pell, vi\u1ebft b\u1eb1ng ti\u1ebfng Latinh, m\u00e0 ng\u00e0i kh\u00f4ng th\u1ec3 \u0111\u1ecdc \u201cv\u00ec l\u00fd do s\u1ee9c kho\u1ebb,\u201d nh\u01b0ng \u0111\u00e3 \u0111\u01b0\u1ee3c tr\u00ecnh b\u00e0y trong th\u00e1nh l\u1ec5 ch\u00ednh c\u1ee7a qu\u1ed1c gia do m\u1ed9t inh m\u1ee5c kh\u00e1c, nh\u00e2n danh ng\u00e0i.<\/p>\n \u0110\u1ee9c h\u1ed3ng y Pell n\u00f3i r\u1ea5t th\u1eb3ng th\u1eebng: ng\u1ee5 \u00fd r\u1eb1ng ng\u01b0\u1eddi Achentina n\u00e0y c\u00f3 th\u1ec3 s\u1ebd l\u00e0 v\u1ecb ng\u1ee5y gi\u00e1o ho\u00e0ng th\u1ee9 38, ch\u1ee9 kh\u00f4ng ph\u1ea3i s\u1ed1 266 th\u1eadt c\u1ee7a Gi\u00e1o h\u1ed9i. V\u00e0 ng\u00e0i xa g\u1ea7n n\u00f3i \u0111\u1ebfn ly gi\u00e1o: \u201cTrong v\u00f2ng 12 th\u00e1ng t\u1edbi, ch\u00fang ta ph\u1ea3i c\u00f3 nhi\u1ec7m v\u1ee5 gi\u1ea3i th\u00edch v\u1ec1 s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a vi\u1ec7c ho\u00e1n c\u1ea3i, v\u1ec1 b\u1ea3n ch\u1ea5t c\u1ee7a Th\u00e1nh L\u1ec5, v\u00e0 s\u1ef1 c\u1ea7n thi\u1ebft c\u1ee7a t\u00ecnh tr\u1ea1ng tinh s\u1ea1ch trong t\u00e2m h\u1ed3n theo Kinh Th\u00e1nh \u0111\u1ec3 \u0111\u01b0\u1ee3c l\u00ean R\u01b0\u1edbc L\u1ec5.(\u2026)<\/p>\n H\u1ed3ng Y Pell c\u00f2n l\u00ean \u00e1n \u0111\u1ee9c Bergoglio \u0111\u00e3 \u201cgian l\u1eadn b\u1ed1 tr\u00ed tr\u01b0\u1edbc c\u00e1c h\u1ed3ng y\u201d \u0111\u1ec3 th\u1eafng th\u1ebf trong Th\u01b0\u1ee3ng H\u1ed9i \u0110\u1ed3ng v\u1ec1 Gia \u0110\u00ecnh, v\u00e0 ng\u00e0i tin r\u1eb1ng\u201dchuy\u1ec7n\u0111\u00f3 ph\u1ea3i c\u00f3 \u00e2m m\u01b0u tho\u1ea3 thu\u1eadn tr\u01b0\u1edbc.\u201d<\/p>\n <\/p>\n [H\u1ebft tr\u00edch d\u1eabn]<\/p>\n <\/p>\n El hecho de que Benedicto XVI pudiera seguir siendo el Vicario de Cristo<\/a> explicar\u00eda porqu\u00e9 \u00e9ste se ha distanciado de las ideas proclamadas por el nuevo obispo de Roma, que a s\u00ed mismo se hace llamar padre Bergoglio, quien ha declarado que “todas las religiones son iguales<\/a>“, \u00f3 que “Dios no es cat\u00f3lico” \u00f3 que “da igual si un ni\u00f1o es educado por un jud\u00edo, o un musulm\u00e1n o un cristiano”. En su discurso para la Universidad Urbaniana, el 22 de octubre de 2014, Benedicto XVI refut\u00f3 esas tesis de Francisco, derivadas de un falso di\u00e1logo interreligioso<\/a>, y marc\u00f3 su discrepancia doctrinal respecto a las mismas. Por el contrario, Benedicto XVI reafirm\u00f3 que Jesucristo es el camino para llegar al Padre; record\u00f3 que la Iglesia -y su \u00fanico Dios- es cat\u00f3lica desde el inicio, pues ofrece la salvaci\u00f3n a todos; y que el cristiano tiene el mandato de proclamar la fe en Cristo hasta los confines de la Tierra.<\/p>\n <\/p>\n S\u1ef1 ki\u1ec7n \u0111\u1ee9c Bi\u1ec3n \u0110\u1ee9c XVI c\u00f3 th\u1ec3 v\u1eabn c\u00f2n l\u00e0 V\u1ecb \u0110\u1ea1i Di\u1ec7n Ch\u00faa Kyt\u00f4, c\u00f3 th\u1ec3 gi\u1ea3i th\u00edch t\u1ea1i sao ng\u00e0i gi\u1eef m\u00ecnh tr\u00e1nh xa c\u00e1c t\u01b0 t\u01b0\u1edfng m\u00e0 ng\u01b0\u1eddi t\u1ef1 g\u1ecdi m\u00ecnh l\u00e0 t\u00e2n Gi\u00e1m m\u1ee5c Roma, ch\u00ednh ng\u01b0\u1eddi mang t\u00ean l\u00e0 Cha Bergoglio, \u0111\u00e3 tuy\u00ean b\u1ed1 r\u1eb1ng \u201cm\u1ecdi t\u00f4n gi\u00e1o \u0111\u1ec1u b\u1eb1ng nhau<\/i>\u201d hay \u201cThi\u00ean Ch\u00faa kh\u00f4ng ph\u1ea3i C\u00f4ng gi\u00e1o<\/i>\u201d hay \u201cb\u1ea5t k\u1ec3 \u0111\u1ee9a tr\u1ebb \u0111\u01b0\u1ee3c m\u1ed9t ng\u01b0\u1eddi Do th\u00e1i, hay H\u1ed3i gi\u00e1o hay m\u1ed9t Kyt\u00f4 h\u1eefu gi\u00e1o d\u1ee5c<\/i>.\u201d Trong b\u00e0i di\u1ec5n v\u0103n ng\u00e0y 22 th\u00e1ng M\u01b0\u1eddi n\u0103m 2014, t\u1ea1i \u0111\u1ea1i h\u1ecdc Urbanian\u00f4, \u0111\u1ee9c Bi\u1ec3n \u0110\u1ee9c XVI \u0111\u00e3 ph\u1ea3n b\u00e1c c\u00e1c l\u1eadp lu\u1eadn c\u1ee7a \u0111\u1ee9c Phanxic\u00f4, t\u1eebng tuy\u00ean b\u1ed1 trong m\u1ed9t cu\u1ed9c \u0111\u1ed1i tho\u1ea1i gi\u1ea3 hi\u1ec7u v\u1ec1 li\u00ean t\u00f4n, \u0111\u1ed3ng th\u1eddi ng\u00e0i nh\u1ea5n m\u1ea1nh \u0111\u1ebfn s\u1ef1 b\u1ea5t \u0111\u1ed3ng \u00fd ki\u1ebfn v\u1ec1 c\u00f9ng v\u1ea5n \u0111\u1ec1. Kh\u00e1c v\u1edbi \u0111\u1ee9c Phanxic\u00f4, \u0111\u1ee9c Bi\u1ec3n \u0111\u1ee9c XVI t\u00e1i kh\u1eb3ng \u0111\u1ecbnh r\u1eb1ng Ch\u00faa Gi\u00easu Kyt\u00f4 l\u00e0 con \u0111\u01b0\u1eddng d\u1eabn \u0111\u1ebfn Ch\u00faa Cha. Ng\u00e0i nh\u1eafc l\u1ea1i r\u1eb1ng Gi\u00e1o H\u1ed9i \u2013 v\u00e0 v\u1ecb Thi\u00ean Ch\u00faa duy nh\u1ea5t c\u1ee7a Gi\u00e1o h\u1ed9i- \u0111\u00e3 l\u00e0 C\u00f4ng gi\u00e1o ngay t\u1eeb kh\u1edfi th\u1ee7y, \u0111em \u01a1n c\u1ee9u r\u1ed7i cho to\u00e0n th\u1ec3 m\u1ecdi ng\u01b0\u1eddi; v\u00e0 r\u1eb1ng m\u1ecdi Kyt\u00f4i h\u1eefu ph\u1ea3i c\u00f3 b\u1ed5n ph\u1eadn rao gi\u1ea3ng ni\u1ec1m tin v\u00e0o Ch\u00faa Kyt\u00f4 cho \u0111\u1ebfn t\u1eadn c\u00f9ng tr\u00e1i \u0111\u1ea5t.<\/p>\n Nh\u00e0 ch\u00e1u ghi ch\u00fa th\u00eam nh\u01b0 sau:<\/p>\n V\u1ec1 c\u00e2y n\u00e0y c\u1ee7a t\u00e1c gi\u1ea3 “todas las religiones son iguales<\/a>\u201d<\/p>\n Xem th\u00eam c\u00e1c chi ti\u1ebft t\u1ea1i \u0111\u00e2y: http:\/\/www.catholicvote.org\/what-pope-francis-really-said-about-atheists\/<\/a><\/p>\n V\u1ec1 c\u00e2u n\u00f3i: “God is not Catholic – Thi\u00ean Ch\u00faa kh\u00f4ng C\u00f4ng\u00a0 gi\u00e1o<\/i>\u201d xin xem th\u00eam chi ti\u1ebft t\u1ea1i:<\/p>\n http:\/\/www.deseretnews.com\/article\/765639009\/Pope-Francis-I-believe-in-God-not-in-a-Catholic-God.html<\/a><\/p>\n [H\u1ebft tr\u00edch d\u1eabn]<\/p>\n <\/p>\n El af\u00e1n de igualar y unir a las religiones en bien de una “paz com\u00fan” es una herej\u00eda del Siglo XVI conocida como “Irenismo”. Esa ideolog\u00eda propon\u00eda una religiosidad ajena a la identidad espec\u00edfica de cada religi\u00f3n, una “unidad” de creencias para evitar las “guerras de religi\u00f3n”.<\/p>\n El t\u00e9rmino viene de la propuesta de Erasmo de querer conciliar el catolicismo y el protestantismo, pero m\u00e1s recientemente ha servido para impulsar la idea de lograr una unificaci\u00f3n religiosa universal, presuntamente en pro de la paz que supere las diferencias que provocan entre s\u00ed las distintas religiones.<\/p>\n <\/p>\n L\u00f2ng ao \u01b0\u1edbc g\u1eb7p g\u1ee1 v\u00e0 hi\u1ec7p nh\u1ea5t c\u00e1c t\u00f4n gi\u00e1o trong \u201cm\u1ed9t n\u1ec1n ho\u00e0 b\u00ecnh chung\u201d l\u00e0 m\u1ed9t l\u1ea1c gi\u00e1o c\u1ee7a th\u1ebf k\u1ef7 16, mang t\u00ean l\u00e0 \u201c Irenecism \u2013 thuy\u1ebft tho\u1ea3 hi\u1ec7p t\u00f4n gi\u00e1o d\u1ef1a tr\u00ean l\u00fd tr\u00ed.\u201d \u00dd th\u1ee9c h\u1ec7 n\u00e0y \u0111\u1ec1 ngh\u1ecb m\u1ed9t t\u00f4n gi\u00e1o n\u1eb1m ngo\u00e0i c\u00e1c c\u0103n t\u00ednh chuy\u00ean bi\u1ec7t c\u1ee7a b\u1ea5t c\u1ee9 m\u1ed9t t\u00f4n gi\u00e1o ri\u00eang bi\u1ec7t n\u00e0o. \u0110\u00e2y l\u00e0 m\u1ed9t \u201c\u0111\u01a1n v\u1ecb t\u00edn ng\u01b0\u1ee1ng, nh\u1eb1m ng\u0103n ng\u1eeba c\u00e1c cu\u1ed9c chi\u1ebfn tranh t\u00f4n gi\u00e1o.<\/p>\n T\u1eeb irenecism xu\u1ea5t ph\u00e1t t\u1eeb \u0111\u1ec1 ngh\u1ecb c\u1ee7a Erasmus, mu\u1ed1n dung ho\u00e0 Tin L\u00e0nh v\u00e0 C\u00f4ng gi\u00e1o. Nh\u01b0ng m\u1edbi \u0111\u00e2y n\u00f3 \u0111\u01b0\u1ee3c d\u00f9ng \u0111\u1ec3 th\u00fac \u0111\u1ea9y \u00fd t\u01b0\u1edfng th\u1ef1c hi\u1ec7n m\u1ed9t s\u1ef1 hi\u1ec7p nh\u1ea5t c\u00e1c t\u00f4n gi\u00e1o to\u00e0n c\u1ea7u, theo d\u1ef1 t\u00ednh l\u00e0 trong ho\u00e0 b\u00ecnh, \u0111\u1ec3 v\u01b0\u1ee3t l\u00ean tr\u00ean c\u00e1c d\u1ecb bi\u1ec7t g\u00e2y ra kho\u1ea3ng c\u00e1ch gi\u1eefa c\u00e1c t\u00f4n gi\u00e1o kh\u00e1c nhau. Lo que hizo Benedicto XVI, con el discurso a la Universidad Urbaniana, es ratificar la doctrina del Concilio y distanciarse de la herej\u00eda irenista profesada por Bergoglio.<\/p>\n <\/p>\n Ch\u1ee7 tt\u01b0\u01a1ng tho\u1ea3 hi\u1ec7p t\u00f4n gi\u00e1o n\u00e0y ph\u00e1t tri\u1ec3n trong vi\u1ec7c m\u00f4 ph\u1ecfng , vi\u1ec7c nh\u1ecbn nh\u01b0\u1eddng ch\u00ednh m\u00ecnh \u0111i v\u00e0 n\u1ed7i ao \u01b0\u1edbc kh\u00f4ng mu\u1ed1n n\u00f3i r\u1eb1ng c\u00f3 m\u1ed9t ch\u00e2n l\u00fd tuy\u1ec7t \u0111\u1ed1i v\u00e0 m\u1ed9t t\u00f4n gi\u00e1o ch\u00e2n th\u1ef1c. C\u00f4ng \u0111\u1ed3ng chung Vatican\u00f4 \u0111\u1ec7 Nh\u1ecb \u0111\u00e3 l\u00ean \u00e1n thuy\u1ebft ch\u1ee7 ho\u00e0 n\u00e0y trong s\u1ed1 11 c\u1ee7a S\u1eafc L\u1ec7nh v\u1ec1 Hi\u1ec7p Nh\u1ea5t, \u201cUnitatis Redintegratio,<\/i>\u201d n\u00f3i r\u1eb1ng : \u201cKh\u00f4ng g\u00ec ph\u00e1 ho\u1ea1i hi\u1ec7p nh\u1ea5t cho b\u1eb1ng ch\u1ee7 tr\u01b0\u01a1ng xu th\u1eddi sai l\u1ec7ch <\/i>28*<\/sup><\/i><\/a>, n\u00f3 l\u00e0m t\u1ed5n th\u01b0\u01a1ng gi\u00e1o l\u00fd c\u00f4ng gi\u00e1o thu\u1ea7n t\u00fay v\u00e0 l\u00e0m lu m\u1edd \u00fd ngh\u0129a \u0111\u00edch th\u1ef1c v\u00e0 ch\u1eafc ch\u1eafn c\u1ee7a nh\u1eefng gi\u00e1o l\u00fd n\u00e0y<\/i>.\u201d<\/p>\n <\/p>\n 28*<\/b> Danh t\u1eeb “xu th\u1eddi” (irenismus) ph\u00e1t xu\u1ea5t t\u1eeb ti\u1ebfng hy l\u1ea1p “eirene” c\u00f3 ngh\u0129a “ch\u1ee7 h\u00f2a”. Trong nh\u1eefng t\u01b0\u01a1ng giao v\u1edbi ng\u01b0\u1eddi kh\u00f4ng c\u00f4ng gi\u00e1o ph\u1ea3i nh\u1eb1m s\u1ef1 h\u00f2a h\u1ee3p v\u1edbi nhau. Tuy nhi\u00ean n\u1ebfu ch\u00fang ta che gi\u1ea5u m\u1ed9t ch\u00e2n l\u00fd C\u00f4ng Gi\u00e1o n\u00e0o \u0111\u00f3 ho\u1eb7c thay \u0111\u1ed5i \u00fd ngh\u0129a \u0111\u00edch th\u1ef1c c\u1ee7a m\u1ed9t h\u1ecdc thuy\u1ebft C\u00f4ng Gi\u00e1o c\u1ed1t cho ng\u01b0\u1eddi kh\u00f4ng c\u00f4ng gi\u00e1o d\u1ec5 ch\u1ea5p nh\u1eadn h\u01a1n, qu\u1ea3 th\u1ef1c \u0111\u00f3 l\u00e0 m\u1ed9t ph\u01b0\u01a1ng th\u1ebf gi\u1ea3 t\u1ea1o \u0111\u1ec3 \u0111\u1ea1t t\u1edbi s\u1ef1 h\u00f2a h\u1ee3p v\u1eeba n\u00f3i. \u00d0\u00f3 c\u0169ng ch\u00ednh l\u00e0 ch\u1ee7 tr\u01b0\u01a1ng xu th\u1eddi sai l\u1ec7ch b\u1ecb S\u1eafc L\u1ec7nh n\u00e0y ng\u0103n c\u1ea5m<\/p>\n \u0110i\u1ec1u \u0111\u1ee9c Bi\u1ec3n \u0110\u1ee9c ph\u00e1t bi\u1ec3u t\u1ea1i \u0111\u1ea1i h\u1ecdc Urbaniano, chu\u1ea9n nh\u1eadn gi\u00e1o hu\u1ea5n c\u1ee7a C\u00f4ng\u00a0 \u0111\u1ed3ng, v\u00e0 ng\u00e0i \u0111\u1ee9ng t\u00e1ch bi\u1ec7t xa kh\u1ecfi l\u1ea1c gi\u00e1o ch\u1ee7 ho\u00e0 xu th\u1eddi m\u00e0 \u0111\u1ee9c Bergoglio tuy\u00ean x\u01b0ng.<\/p>\n <\/p>\n El Irenismo, llev\u00f3 a Francisco a caer en una herej\u00eda formal, por cuanto se trata de un documento pontificio. Dice as\u00ed en el n\u00famero 247 de su Exhortaci\u00f3n Evangelii Gaudium<\/em>: “Una mirada especial se dirige al pueblo jud\u00edo cuya Alianza con Dios jam\u00e1s ha sido revocada”. Ese texto se opone directamente a la definici\u00f3n dogm\u00e1tica solemne establecida por el Concilio Ecum\u00e9nico de Florencia, y ratificada por el Papa Eugenio III, ense\u00f1ada por el magisterio supremo del Papa Benedicto XIV y sostenida por el Magisterio de la Iglesia hasta nuestros d\u00edas. Dios s\u00ed revoc\u00f3 la alianza mosaica a los jud\u00edos, por haber dado muerte al Mes\u00edas.<\/p>\n Thuy\u1ebft ch\u1ee7 ho\u00e0 n\u00e0y, d\u1eabn \u0111\u1ee9c Phanxic\u00f4 r\u01a1i v\u00e0o m\u1ed9t l\u1ea1c gi\u00e1o ch\u00ednh th\u1ee9c, v\u00ec \u0111\u00e2y l\u00e0 m\u1ed9t t\u00e0i li\u1ec7u c\u1ee7a \u0111\u1ee9c gi\u00e1o ho\u00e0ng. S\u1ed1 247 c\u1ee7a T\u00f4ng hu\u1ea5n Evangelii Gaudium, n\u00f3i: \u201cM\u1ed9t c\u00e1i nh\u00ecn \u0111\u1eb7c bi\u1ec7t nh\u1eafm v\u00e0o ng\u01b0\u1eddi Do th\u00e1i, m\u00e0 giao \u01b0\u1edbc v\u1edbi Thi\u00ean Ch\u00faa kh\u00f4ng bao gi\u1edd b\u1ecb thu h\u1ed3i\u201d. B\u1ea3n v\u0103n n\u00e0y tr\u1ef1c ti\u1ebfp ngh\u1ecbch v\u1edbi\u00a0 v\u1edbi \u0111\u1ecbnh t\u00edn \u0111\u00e3 \u0111\u01b0\u1ee3c C\u00f4ng \u0111\u1ed3ng chung t\u1ea1i Florence long tr\u1ecdng tuy\u00ean b\u1ed1, v\u00e0 \u0111\u01b0\u1ee3c \u0111\u1ee9c gi\u00e1o ho\u00e0ng Eugeni\u00f4 \u0111\u1ec7 Tam chu\u1ea9n nh\u1eadn, \u0111\u01b0\u1ee3c hu\u1ea5n quy\u1ec1n t\u1ed1i th\u01b0\u1ee3ng c\u1ee7a \u0111\u1ee9c gi\u00e1o ho\u00e0ng Bi\u1ec3n \u0110\u1ee9c XVI d\u1ea1y, v\u00e0 \u0111\u01b0\u1ee3c Hu\u1ea5n quy\u1ec1n c\u1ee7a Gi\u00e1o h\u1ed9i g\u00ecn gi\u1eef cho \u0111\u1ebfn nay. Thi\u00ean Ch\u00faa \u0111\u00e3 thu h\u1ed3i giao \u01b0\u1edbc Mos\u00ea v\u1edbi ng\u01b0\u1eddi Do th\u00e1i v\u00ec \u0111\u00e3 gi\u1ebft \u0110\u1ea5ng Thi\u00ean Sai.<\/p>\n \u2026><\/p>\n","protected":false},"excerpt":{"rendered":" T\u1ea3n m\u1ea1n 2015 \u2013 11 <\u2026. Es necesario releer el discurso del Papa Benedicto XVI del 27 de febrero de 2013, el d\u00eda anterior a retirarse y tomar el helic\u00f3ptero hacia Castel Gandolfo, en el cual dio a conocer los alcances de su renuncia. En ella declar\u00f3: “La gravedad de la decisi\u00f3n ha … Read more<\/a><\/p>\n","protected":false},"author":26,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[72],"tags":[],"_links":{"self":[{"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=\/wp\/v2\/posts\/3699"}],"collection":[{"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3699"}],"version-history":[{"count":3,"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=\/wp\/v2\/posts\/3699\/revisions"}],"predecessor-version":[{"id":3702,"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=\/wp\/v2\/posts\/3699\/revisions\/3702"}],"wp:attachment":[{"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3699"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/saobiennhatrang.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nEl Irenismo se desarrolla en la simulaci\u00f3n, la concesi\u00f3n de lo propio y en el no querer manifestar que existe una verdad absoluta y una religi\u00f3n verdadera.\u2028 El Concilio Vaticano II conden\u00f3 el Irenismo en el n\u00famero 11 del Decreto Unitatis Redintegratio<\/em> diciendo que “no hay nada tan ajeno al ecumenismo como ese falso Irenismo que da\u00f1a la pureza de la doctrina cat\u00f3lica y oscurece su sentido genuino y cierto”.<\/em><\/p>\n<\/pre>\n